The Power of Illusion-Maya and it's Perception
Vedanta (the last of Vedas) teaches that Brahman (the ultimate reality) is synonymous with existence and becomes manifest as the entire creation, inclusive of its infinite variety in terms of name, form, purpose and utility value.
This is through the power of Maya Shakti (the goddess of illusion) and when creation is dissolved this Maya (illusion) is also no more. But this truth is not felt and believed generally when one sees only the gross and subtle aspects in creation as existing and not Brahman or Existence that supports all.
Our knowledge is defined by the world and the differences in it. Maya Shakti plays on individual perceptions regarding the world, Vedanta and esoteric matters, leaving one baffled about the real and the unreal.
The concept of Existence and the role of Maya to make clear the truth of the progress and process of creation.
Sat (a thing that is unchangeable) is the prime substance. Space or ether, wind, water, fire and earth are all derived from Existence or Sat, but this truth is eclipsed when each of these elements appears to possess an independent entity and existence of their own.
How does one substance morph into another? Though the process by which milk turns into curd is not visible to the eye, the change is accepted after it has taken place. The pot analogy needs to be repeatedly analysed as it helps to understand the relationship between the cause and effect in creation. Mud is the basic material for making various objects such as pot, lamp, etc. So too, many an item of jewellery is made from gold.
In these examples, the cause and effect of change, from mud to pot or from gold to a ring, is acceptable. While the pot can be broken or the ring can be melted when they lose their distinctive form and functional worth, the base material is not affected.
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